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MADAM JYOTHY U BECAME HARSH ADN SAID WHY WOMEN ARE CAUSE OF WARS? WELL HELEN OF TROY WAS THE CAUSE FOR TROZEN WAR AND IT IS DIVINE GODDESS SITADEVI THE ROOT CAUSE FOR RAVANA'S LUST THAT CAUSED WAR IS IT NOT? WELL IAM NOT SUPPORTING THE CAUSE BUT SHOWING U ALL THE HISTORICAL WARS

Posted by: Dr. SREEKANTHREDDY MALIKIREDDY At: 15, Feb 2007 7:51:18 PM IST
pitRusvAmyam strIlakOsam yudhdhAlu chesukundE gAnI...yudhdhAlalO strIlu enta mandi yudhdhamchEsAru...?? iTuvanTi vichakshaNApUrita sAmetalani vyavastha chAla stRushTinchindi! When women yet to learn to live like Sita in full, these kind of comments do appear!

Posted by: Mr. Vachaspathi V At: 16, Sep 2005 8:03:38 PM IST
Kind attention Mrs.Jyothi & Ms.Prashanthi., So u need an answer to some of ur questions isnt it ?.. ok madam.,, c madam, the whole and sole culprits for Sita devi's sad story are 1) Mandara 2) Bharatha's Mother. becoz of Bharatha's mother's jelous & by listening Mandara's words the entire story becomes sad., so in this case a woman's sadness a woman it self the reason.. and comming to dropathi's case :- one day while duryodana was beeing in Mayasabha., she laughs along with their maid servents., while Duryodana doing a mistake in stepping., then he got angry on her and waited for a time..,., while both are in gambling he proved him self.,. so this entire sad story was also done by a lady or some ladies isnt it.,, madam, woman are epic but at the same time they are also too much jelous.,. that causes all things.,. i dont know whether this is a justified answer or not.,, i just menstioned as i am aware.,, of cource woman are still suffering by a man., c for Eg: if there is two children in a home male and female., after certain age even mother only discourages female and supports male though male done mistakes.., isnt it., madam finally what i say is now here is so better than earlier about woman.,,. sorry if i had any mistakes in this script thanking you madam.,. bye.

Posted by: Mr. Kumar Rajendra At: 10, Sep 2005 5:44:46 PM IST
jyOti gAru...AlOchana rEkettinchE praSnalu mIvi. I praSnalaku vishayampai manakunna drukpathAnni baTTi okkO rakamaina javAbu ichchukOvachchu. kAnI....annI kAraNAlU vetikEsAka, praSAnti gAru cheppinaTlu A kAraNAlu vetakaDaM endukU panikirAvanE abhiprAyaaniki raaka tappadu.adi dvApara yugamaina, trEtAyugamaina, kaliyugamaina as long as a women pampaers her fragile emotions, her spite would not change.

Posted by: special_special At: 6, Sep 2005 4:40:14 AM IST
jyoati gaaru...u ve done a gud job...hapy to see this approach on this site to question deep rooted notions. keep it up! draupadi mariyu seeta ae kaaraNaala dRushTyaa aDavulloa batikaaru annadi kaaka bottom line bhartala vallanae kashTaalu paDDaaru kadaa ani. adi aDavi kaapoatae raajantapuram antae ! ika aaDavaaLLanu highlight chaestoo prati magavaaDi success venaka aaDadi unTundi anTae goppagaa feel kaavaalsindi aemundi? prati aaDadaani success venaka oka magavaaDu unTaaDu ani cheppae roaju raavaali kaani magavaaDi venakae undi ani pogiDtae khushee kaavaalsindi aemee laedu. Pls do keep posting !

Posted by: Mr. Aandhrudu At: 24, Aug 2005 12:05:04 PM IST
Mrs. jo Jyothy's chagrin in raising the questions she did is quite understandable. What is Jyothi garu's opinion on the oft-quoted saying 'behind every successful man,there is a woman', which can be reasonably interpreted as 'there can never exist a successful man, without a woman behind him'. Surely,this is as un-true as what Jyothi garu had referred to. 'Srimadramayana' and 'Mahabharata' are the two great epics, meant to show us 'life with all its colours and angles', for the betterment of mankind.Moreover,'vidhi raatanu evaroo marchaleru', whatever had happened had to happen only that way. The epics should be interpreted only to serve larger interests of mankind. The reason for Mrs. Jyothi's pique and the oft-quoted saying that I referred above, are only of a very limited validity.These are to be quoted in a lighter vein rather than taken too seriously. Best wishes, Rajman

Posted by: Mr. Rajman Soman At: 26, Jul 2005 6:00:02 PM IST
Hello Jyothy, Meeru tappuga artham chesukunnaru. Ikkada the route cause of most wars or destruction is not women, but for women, men have fought wars. So thats how it is to be depicted. Inka suffering of Sita Devi ki vasthe, adi ala jaragali ani raasi petti vundi anthe kaani aslu jariginda ani anadaniki nobody is alive from that time to tell us. From the little we heard from Puranas we know that, Sita suffered a lot after marriage. But thats how it was supposed to happen. Draupadi vishayaniki vasthe, Arjuniditho pelli taruvatha jarigindantha kooda Draupadi angeekaaram thone jarigindi. Yedi kooda tanaki against ga jaragaledu. Naaku telisina puranam batti, Dharma Raju draupadi tho antadu, nuvu maatho vanavaasam raanavasaram ledu, mee tandri deggara vundavachu ani, kaani bharthala seve maadhava seva ani tanu bayalderindi anukuntanu. Naaku kooda puraanala gurinchi peddaga teleedu. Kaani okati matram nijam, tts not like Men or God (Assuming God is Man) is against Women. In noway that statement is true. Okati rendu sandharbhalalo Magavaallu aadavaarini kastapettina sandharbhalu leka rujuvulu vunnayi kaani, not all men are bad and at the same time not all men are good. Bye, Goutham Vutharkar.

Posted by: Mr. Hello Great At: 13, Jul 2005 12:41:43 PM IST
Jyothy garu, good questions. Let us change the statement as 'The reason of wars is the wanton nature of men for (other) women'. In case of Rama why he has sent Seetha to forest. I am not a good authority in our epics to answer. I will try. Seetha is Ayonija. So Janaka Maharaj is not her Janaka. It is better to be left in the forest because in those times, Sages used to live there. If she was sent to the palace of Janaka, she would be haunted by the comments of the people there. Instead she spend the days of her pregnancy in the Ashram of ??? Maharshi. I am in no way supporting Lord Rama. For few questions there are no correct answers. After sometime, we will be in such a stage where there will not be any use of the answer. God's ways are cruel :))

Posted by: Ms. Prasanthi Uppalapati At: 13, Jul 2005 11:36:11 AM IST
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